Person or product? Subject or object?

The same question keeps finding me in different rooms. In AI-conversations: if a machine can do what you do, what’s left that’s actually you? In courtrooms: is this a person, or a number the defense is trying to discount? In congregations: what really makes a human being irreplaceable?

I believe the answer––that you are a subject, not an object; a someone, not a something––matters more than anything I could tell you about myself. Hence, this website is about finding yourself in a world trying to reduce you to something else.

Cameron Michael Fathauer

Latest Essay

  • Ten years of marriage

    Ten years of marriage

    I proposed to Chelsea when I was seventeen. She said yes. A month later, my head went through a windshield. Despite the coma, despite the brain injury, despite the re-learning—despite everything—Chelsea and I got married the day we had planned:…

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Cameron Michael Fathauer

About

From a hospital bed to the bar exam

At 17, a car accident took a third of my skull and every plan I had. I was three months from seminary. I woke up unable to walk, unable to talk, unable to remember the name of the girl I’d proposed to a month earlier.

Her name is Chelsea. She married me six months later.

Over the next decade I finished college, graduated law school, and became a licensed attorney by twenty-four. Today I practice personal injury law in Indiana and Kentucky, and I write about identity, dependence, and what it means to be a person in the AI age.

Everything I’ve learned since 17 comes down to this one sentence:

“No one can be themselves by themselves.”

Law Practice

Personal Injury Law

Practicing law with the same attorney who fought for me after my injury. I’d be grateful to serve you too. E-mail cfathauer@schadlaw.com for legal inquiries, or visit the law firm website at this link.

Hardcover copies

The Book

Saving the Subject

How I Found You When I Almost Lost Me  ·  2024

A first-person philosophical argument for why you exist, written by someone who almost didn’t. It makes the case that we are subjects (whos made for relationship), not objects (whats measured by use). An identity that stays intact even when the objective world is crumbling.

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